Visual Arts Reviews

At the Richmond Art Gallery to June 3 After passing through the noisy crowds in the adjacent concourse, it's otherworldly to walk into the hushed and darkened realm of the Richmond Art Gallery. There, galaxies of glowing objects float in space and a low, steady pulse of sound emanates from an unseen corner of the exhibition rooms. Fibre artist EunSook Lee has transformed the gallery, installing thousands of sculptural components on the walls and floor under black light, and in one instance adding an eerie audio element. Most of her forms are composed of fluorescent threads pressed between layers of transparent polyester film. From a small distance, only the threads are visible, evoking networks of nerve fibres or blood vessels or fine, organic glyphs. But the luminous pink, orange, green, and violet strands also articulate the larger polyester forms, the pillows, tubes, and columns within which they're embedded. Lee, as the RAG's exhibition pamphlet points out, is sculpting with light. Born and educated in Seoul, South Korea, Lee established herself as a fibre artist with an international reputation before immigrating to Canada four years ago. The defining experience of her career, however, had occurred many years earlier. In 1986, she was badly burned in a studio fire and faced the prospect of losing the use of her right hand. Her confrontation with mortality, pain, and disability--with the possibility of surrendering the vocation that made her existence meaningful--has powerfully influenced her choice of themes. Ideas about life and death, language and memory, the workings of the unconscious and the contemplation of human endeavour are woven, like fluorescence, throughout Lee's work. The most successful installations here employ embryonic and umbilical forms to create metaphors of conception and incubation. (Paradoxically, they also evoke death, the other end of the continuum.) Lost Embryo, comprising some 3,000 small, squiggly, tubular forms mounted on the wall in 14 long, horizontal rows or clustered in two large, disordered rectangles, suggests thronging life at a subcellular level. Again, however, the individual forms are as reminiscent of written language--a kind of fantastical calligraphy--as they are of biology. Just as life is encoded in genetic material, the artist seems to say, memory is written under the skin, within the body. In the furthest gallery from the entrance, Lee has installed Umbilical Cords, consisting of hundreds of long, glowing tubes, casually placed on the floor in two large, low piles. Complementing the visual components is a much-amplified fetal heartbeat, broadcast together with a high, faint, metallic ringing sound. (Although specific to this work, the heartbeat provides a subtle aural texture for the whole exhibition.) There is a sense here of two large slumberous or expiring beasts sprawled across the floor, a suggestion of the mortality that shadows pregnancy and birth. Lee grapples, bravely and unfashionably, with the great existential mysteries: life, death, consciousness, and the vast starry night of the universe.
The Altered Landscape At Presentation House Gallery until May 30 Strip mines, clear-cuts, and nuclear test sites; power plants, highway construction, and tract housing; a graffiti-covered boulder and a cactus riddled with bullet holes--the images in The Altered Landscape are both powerful and unnerving. Cocurated by Presentation House Gallery director Bill Jeffries and Diane Deming of the Nevada Museum of Art in Reno, the exhibition is drawn from the NMA's signature collection of contemporary landscape photographs, with a focus on those works that reveal changes--mammoth or minuscule--wrought upon the natural environment. The show, which comprises 106 photographs by 38 artists, including Robert Adams, Lewis Baltz, Mark Klett, Patrick Nagatani, Mark Ruwedel, and Sharon Stewart, raises many questions about our shifting relationship to nature, and the corresponding shift in the way we conceive landscape imagery. Most of the photographs shown here were taken in the American West, where notions of untamed wilderness still survive, and where vast tracts of arid and mountainous land seem to rebuff human attempts to conquer and exploit. (Seem to--but don't.) There are also a few images here of other parts of the world: blood-red nickel tailings in a burnt-out landscape near Sudbury, Ontario (by Ed Burtynsky); oil-storage tanks in the Israeli desert (Avi Holtzman). An overarching question posed by the curators is whether there remains, on our planet, anything resembling an unaltered landscape. Global warming and acid rain may effect changes in places in which no one has yet set foot or focused camera upon. Even the presence of the photographer in an otherwise isolated location is a form of incursion, intervention, alteration. Many of the artists represented here have abandoned romantic ideals of natural beauty, untainted by humankind. To perpetuate such notions, their work suggests, is to delude ourselves, to fail to address what's really happening out there. Sierra Club representations of glorious or sublime nature, in which we may find creative inspiration or spiritual renewal, have been rendered obsolete by the immense, banal, or destructive works of humankind. Banal and destructive are my words. Many of the Altered Landscape's photographers maintain a studied neutrality toward their subjects, a detachment that refuses either aesthetic or ecological judgment. Others, however, employ sardonic humour, and still others express measured condemnation. An example of the latter is Stewart's "Toxic Tour of Texas" series, documenting industrial pollution and government indifference in image and text. A few of the landscapes represented here have been altered as the result of flooding or volcanic eruption, or through creative activities, as manifested in ancient aboriginal petroglyphs and pictographs or contemporary nonaboriginal earth art. It's interesting to compare Marilyn Bridge's aerial view of an prehistoric geoglyph of a rattlesnake in Arizona with Mark Klett's long shot of a dirt-bike loop in Utah. Even in this jaded age, we admire certain kinds of large-scale mark-making as culturally significant and deplore others as mindless vandalism. Although the record of human activity is everywhere in this exhibition, there are almost no images of living human beings. Robert Adams's classic 1968 black-and-white photo, Colorado Springs, Colorado, in which a woman is silhouetted in the window of a sterile new bungalow, is a rare exception. The photographic movement represented here was first identified and defined in the 1975 exhibition The New Topographics: Photographs of a Man-Altered Landscape, at George Eastman House in Rochester, New York. Influenced by the deadpan, anti-aesthetic approach of photoconceptualism, the New Topographics artists challenged existing notions of both landscape beauty and photographic beauty, and focused on evidence of industrialization and urbanization. They also attempted to eradicate personal style from their photographs, and the question of style versus stylelessness hovers over The Altered Landscape, too. Whatever neutrality an artist may aspire to, however, each one inevitably expresses his or her values through both the choice of subject matter and the way it is conveyed. As distressing as much of this imagery is to those who deplore the vast-scale destruction of the natural environment, it's possible to emerge from the gallery thinking, "Wow, what a beautiful show!" Clearly, our aesthetic expectations of landscape photography have changed, along with our ideas of what is worthy of an artist's scrutiny. Looking at an image of grain silos in the rolling California countryside, burning oil sludge on a wide Colorado plain, or a nuclear generating station in the Arizona desert, we accept that this is the way things are now, that these photographs tell a contemporary truth. And truth, as John Keats wrote, is beauty. Dammit.
Darren Waterston Notations At Equinox Gallery to May 15 Darren Waterston is best-known for an ongoing series of romantic oil paintings that juxtapose a modernist love of mark-making with a postmodern interest in the politics of the body, the cultural construction of nature, and the metaphorical landscapes--both interior and exterior--of mutation and change. His work typically combines passages of gestural abstraction with layers of washy colour and recurring motifs such as scrolls and tendrils, leaves and flowers, birds and butterflies, fruit and viscera, and clusters of amoebic or cell-like forms. Recently, the San Francisco--based artist took a break from painting and launched himself into a project of automatic drawing (working spontaneously from his unconscious) in watercolour on the pages of an antique folio of botanical specimens. An amateur German botanist gathered its leaves, small branches, flowers, and seed heads, which have been pressed and notated, in Italy, Switzerland, Serbia, Turkey, and Palestine between 1873 and 1875. Twenty altered pages are on view here. Waterston's long-standing preoccupations with natural forms and biological cycles, his fascination with flux, growth, and transformation, are evident in this work. So, too, is a sense of instability and ephemerality appropriate to the found material. His marks and motifs are both a formal and a psychological response to the fragile nature of the folio pages (discoloured, worm-eaten), the specimens (faded and desiccated, sometimes broken or crumbled out of their mounts), and the unnamed botanist's elegant, calligraphic handwriting (in ink that has transmuted from black to purple). Using a palette that ranges from raw umber and olive green to acidic orange and raspberry, Waterston both mimics the faded colours of the specimens and challenges their--and our--drift toward the nostalgic. In some cases, the artist has reiterated the shape of a pressed leaf, flower, or stem, drawing ghostly shadows on the page. (Sometimes, too, the specimens themselves have cast permanent, pale shadows of themselves onto the paper, through subtle changes of chemistry.) In other instances, he has imposed horizontal or vertical jots and dashes of colour, rainy sprinkles, cursive scrolls and loops, spidery webs of slender lines, and blots, burrs, and concentric circles that suggest life at a cellular level: the unseen inner universe of each specimen. Waterston's altered folio pages, his collaborations with the long-dead botanist, project a wonderful energy and immediacy, partly having to do with their subject matter, partly their intimate size, and partly the automatic nature of their creation. They neatly deconstruct 19th-century Europe's compulsion to classify and control, to colonize nature along with Asia, Africa, and the Americas. They also, paradoxically, manifest a contemporary form of colonization, in which the artist appropriates another's forms, materials, and categories to express his own sensibilities and impulses. A new vision of nature has replaced the old, in a compellingly beautiful way.
The Weather At the Charles H. Scott Gallery to May 2 Weather is an inevitable topic, for innumerable reasons. "Conversation about the weather," Oscar Wilde once remarked, "is the last refuge of the unimaginative." Paul Auster, however, has countered with the observation that "To discuss weather with a stranger is to shake hands and put aside your weapons; it is a sign of good will, an acknowledgment of your common humanity..." Curator Cate Rimmer quotes both these writers and a flurry of others in the brief, smart essay that accompanies this exhibition. She also remarks that in human encounters, "weather is invoked repeatedly as a kind of ritualistic way into acquaintance." It permeates not only our most rudimentary attempts at social connection but also our sense of regional and national identity and the ways we lead our lives. Rimmer observes weather's vast power and equally vast capriciousness, its potential to grow crops or lay waste the land, to bathe our skin in life-giving vitamin D or carry away houses. All these observations are obvious, of course, and it's Rimmer's challenge to present weather-themed art that is anything but commonplace. Her show brings together nine artists of diverse backgrounds, locales, and media. The colour photograph that greets you upon entering the gallery, Tania Kitchell's Stable Conditions, is a nifty introduction to the show. An out-of-focus close-up shot of an unprotected human head sprinkled with snow, it communicates both vulnerability and delight. More ingeniously, the Toronto-based artist has also produced Body Gear, fabric sculptures in the form of semi-fantastical cold-weather clothing. Her not-quite-functional ski masks, gloves, and leggings knit a sci-fi silliness into the Canadian struggle with weather conditions. Winter weather intersects with performance in Belgian artist Edith Dekyndt's Program for a Cold Place. Undertaken in Churchill, Manitoba, at í‚ ­30í‚ º Celsius, the work captures two complementary events that play over and over (with slight variations) in DVD projections in the gallery: a bottle of liquid sits in a snowy subarctic landscape, freezes, and explodes; a soap bubble, formed between partially cupped bare hands, freezes and blows away. The moment at which this delicate membrane solidifies in the form of a gossamer heart and is lifted by the wind is both beautiful and painful, evoking human suffering and, again, vulnerability in the immense, indifferent cold. Rimmer uses the term pseudo-science to describe both Dekyndt's work and that of Vancouver artist Antonia Hirsch. Hirsch's Science of Language and Humidity (excerpt) is a conceptual project that teeters somewhere between the poetic and the didactic. On a shiny metal stand, the artist has mounted a modified hygrograph, a device for measuring atmospheric humidity invented by pioneering 18th-century Swiss meteorologist Horace Bénédict de Saussure, and a copy of Course in General Linguistics written by his grandson, the famed linguist Ferdinand de Saussure. She has also read out loud from the latter into a modified version of the former and the framed results of her "experiment" are shown here: horizontal pieces of hygrographic paper inscribed with slightly fluctuating lines, together with citations to the read text. What Hirsch is measuring, Rimmer notes, is the weather within the human body. It's a gorgeous premise--conjoining the two Saussures and recording the moist gusts of the human voice--but it's somewhat undermined by the visual sterility of the work on view. Lisa Robertson's poetics are mostly unencumbered by machinery. The Vancouver poet (who also writes under the conceptual entity The Office for Soft Architecture) reads from her 2001 book The Weather, on an audio recording in a listening station located in the windowed corner of the gallery. (You can slip on headphones and listen.) Also poetic is David Crompton and Andrew Herfst's audio-visual work in progress, Fieldbook; three excerpts from it play here in the form of a large DVD projection with richly textured sound. The Vancouver artists take us from the windy deck of a B.C. ferry to a montaged series of elevators in rainy SkyTrain stations to a subway station in Montreal at a shiny, fluorescent-lit remove from the elements. In each segment, people walk, run, leap, sit, and wait, against a track of ambient sound, evocative music, and speaking voices. It's a beautiful meditation on place and on the ways we pass through, are buffeted by, or take refuge from the weather. It's indicative too of the larger achievements of the show, which wrests something profound out of the most prosaic of topics.
Supernatural At the Contemporary Art Gallery until April 25 "The squeaky wheel gets the grease" goes the old saying, and nowhere is it more apt than in the heavily bureaucratized world of Canadian art, where artists who expect to accelerate their careers must devote time they'd usually spend in the studio to completing Canada Council grant applications or duplicating résumés and slides destined for curators' desks. Comparatively less public attention is paid to those artists who, either by temperament or independent financial means, work around or outside the public- and commercial-gallery systems. Curator Roy Arden's new project at the Contemporary Art Gallery pairs two local artists, Neil Campbell and Beau Dick, in what Arden calls a "celebration" of two men who, one suspects, would continue to make work even in the absence of an established gallery system. The show's title, Supernatural, refers to the B.C. tourist industry's employment of iconic artists like Emily Carr and Bill Reid to promote a sense of place. In Arden's eyes, Campbell's and Dick's reluctance to hype themselves makes them emblematic of a West Coast counter-tradition, one that, while just as rooted in place, doesn't seek public acceptance or fame. This doesn't mean either artist is a rube, churning art out of a cloud of feelings. Campbell was shown, for a while, by a leading New York commercial gallery, but chose to leave that rarefied world to return to Vancouver; he demonstrates a sophisticated grasp of contemporary abstraction. Although Dick does occasionally sell his art, his works are not conceived with a market audience in mind. Still, he's a Kwakwaka'wakw artist equally admired for his formal innovations and his refusal to confine himself to any fixed style. Both artists, then, are united by not only their dedication to their undeniably idiosyncratic careers but also by the similar effects their objects have on viewers. Campbell's wall paintings and relief sculptures create an almost visceral response, just as Dick's masks do in those who experience them either as static sculptures or as accessories to dance performances. I once saw one of Campbell's huge wall paintings, composed of two floor-to-ceiling shapes that resembled the tentacles of some creature out of horror novelist H. P. Lovecraft's imagination. They induced an epileptic fit in a viewer, which still strikes me as one of the highest compliments his work could ever receive. Campbell's pieces are large geometric shapes, flatly painted on walls or computer-cut from steel. These works are optical puzzles that play with illusion and perspective; things pop out of space or bend and warp like objects in a sideshow mirror. The wall painting Saskatchewan's fluorescent-yellow dots seem to leap off the wall and fly straight into viewers' eyes. Dog, a computer-cut piece of painted steel, either looks like four black arrows or four white circles. Both patterns are present simultaneously, yet the eye and brain seem unable to resolve things in favour of one or the other. Drawings and notebook sketches pinned to the wall beside the larger pieces suggest ample historical precedents for Campbell's work: op art, pop art's garish colours, Elsworth Kelly's shaped canvases, the optical games of James Turrell, as well as M. C. Escher and Henri Matisse. Campbell blends his knowledge of these and countless other sources in a unique way, one that does not interpret the history of abstraction as a linear narrative but rather skips lightly over it, drawing parallels between art movements and cultures that most historians would probably not dare mention in the same breath; i.e., op art and tantric art, Yogic chakras and neo-geo. Most of Campbell's works are also very funny; their manic, slapstick energy owes something to Japanese cartooning and underground comics. Campbell's pieces are so visually distinctive that they are impossible to misidentify. Beau Dick's masks, on the other hand, look nothing like one another. It is a tribute to Dick's skill as a sculptor that the first impression his room of masks conveys is not that of a solo exhibition, but a group show. The two versions of the Pookmis Mask on display, for example, are "roughly" carved and finished with dry, scabby applications of white and green paint. In this way, Dick indicates both the supernatural origins of the Pookmis character and the limitations of the swelling, smoothly painted style popularized by Kwakwaka'wakw artists in the 1950s and subsequently misidentified by non-Kwakwaka'wakw artists as the preferred style, instead of one of many. Similarly, Dick's Ghost Mask seems to nod in the direction of both Japanese anime and the look of the Scream trilogy's psycho killer. Associations like these show how contemporary Dick's art really is, and how historical and modern techniques dance side by side within it, to the point where, like Campbell's work, it becomes impossible to distinguish them, so that the only thing that remains to do is to applaud Arden's thoughtful celebration of the "supernatural" parallels between Dick's and Campbell's creative independence.
From frenetic squirrels to space-station stillness, artists' images mark the minutes both quickly and slowly Hurry Slowly At the Or Gallery until April 17 Hurry Slowly brings together nine young and emerging artists in an examination of time and its relationship to human enterprise, especially the making of art. From snow shovelling, canoe paddling, and nut gathering to sitting catatonically in a particleboard space station, and from painting, performance, and photography to virtual storytelling, this show proposes a multitude of strategies for getting and spending time. And for deconstructing it. Walk into the gallery and we are immediately enveloped in Jen Weih's mixed-media installation, Apollo Hall. Weih has created a dimly lit environment using the simplest means and materials: silvery-grey benches, wall-mounted vertical strips of reflecting Mylar, an abstract drawing in reflecting tape, and a disorienting soundtrack. That track, created by slowly hand-turning an old LP of Austrian waltzes and polkas, contributes a lugubrious aural texture to the visually slick surround, a drugged sense of altered reality in which time is as warped as our reflections in the Mylar. Making reference to the lobbies of nightclubs and condominium towers in the fast-developing neighbourhood surrounding the fast-developing Downtown South gallery, Apollo Hall (the name alludes to a party palace in 19th-century Vienna) questions the ways architecture, over time, intersects with prevailing attitudes toward public and private, sexuality and desire. Using pop music and dance as her metaphors, Weih asks us to think about the rules that govern how we negotiate our bodies--and our fantasies--through the built environment. (The polkas and waltzes that play unrecognizably on the soundtrack, the work reminds us, were the wildly popular dirty dancing of the 1800s.) Around the corner, look for Eleanor Morgan's small DVD works, Squirrel Digging and Spider Drawing. The former, projected at floor level in a corridor that leads nowhere, is a brief, speedy loop of a squirrel burying something in the ground and covering it with a couple of yellow leaves. The image plays backward and forward, silently and continuously, establishing a frenetic visual rhythm of digging and undigging, covering and uncovering, all of which bears way too much resemblance to the meaningless, ever-accelerating, Sisyphus-like busy-ness of our own lives. Morgan uses, as her recurring metaphor, animals known as "cultural followers"--animals that have adapted their lives to those of their human neighbours. Her Spider Drawing is another blackly humorous expedition along the nature-culture interface, one that flips that idea of adaptation and draws--literally--a line of human production from the animal world. This DVD intercuts slow-motion, close-up images of a spider descending through space on its own thread and of that thread being cut by a large pair of scissors (the reverberant metallic snip of the scissors is the work's only sound), with fast-motion shots of the artist's hands constructing a still-life drawing out of the strands of a spider's web. It's extremely clever and effective, making us mindful, again, of both our interconnections with the natural world and our anthropomorphic readings of animal behaviour. (What we have here is a kind of nature-based neo-existentialism for the new millennium.) Nadia Myre's sepia-toned film Portrait in Motion documents a performance she gave in September 2001. The artist is seen slowly paddling a canoe (a sculpture of birchbark and aluminum, made by Pinock) out of the mist and toward the camera, against a soundtrack of swishing water and birdcalls. Her work critiques not only the colonizing relationship between film and anthropology, but also the romantic impulse to conflate First Nations peoples with the natural world--and to appropriate both in assertions of Canadian identity. Demian Petryshyn's video, The International Space Station 2004, also incorporates an aspect of performance: after a series of shots of a model station floating in blackness, the camera lingers on the artist-astronaut as he sits, unmoving, in an all-white, capsular environment. Occasionally, there is a flicker of movement--eyes blink and shift direction, head turns slightly--but mostly there is depressed, impotent stillness. In his statement, Petryshyn writes that his work poses questions about "masculine gender, consumer desire and narrative technologies". It also seems to examine our benumbed complacency in the face of Star Wars technologies and the expansion of capitalistic and militaristic interests into space. Oh, and there's a nice bit of serendipity, here, too. The shots of Petryshyn's rotating station oddly and primitively evoke the protracted docking scene in Stanley Kubrick's 1968 film 2001: A Space Odyssey--the scene that memorably takes place against the soundtrack of Johann Strauss's The Blue Danube waltz. Playing behind Petryshyn's video--and throughout the exhibition--is the hallucinogenic dirge of Weih's radically decelerated waltzes. Time warps and wobbles. It's a nice touch.
At the Richmond Art Gallery until April 15 A quote by Walter Benjamin is posed in the education hall of the Richmond Art Gallery: "The portrait becomes after a few generations no more than a testimony to the art of the person who made it." A tad reductive, perhaps, but hey, still worth contemplating while viewing the works of Elizabeth MacKenzie and Sean Alward. Just as images of the human face compel our gaze, the nature of portraiture--its revelations and obfuscations, its assertions and erasures, its objective content and subjective tone--compel our thoughts. Elizabeth MacKenzie's ongoing project, Reunion (aspects of which appeared in For the Record at the Vancouver Art Gallery last summer), consists here of hundreds upon hundreds of powdered-graphite drawings of her late mother, delicately brushed onto small pieces of overlapping vellum or directly onto the gallery walls. These are juxtaposed with dozens of self-portraits: a wall image in graphite and the rest in ink wash on rice paper, pasted onto panels. Each image of MacKenzie's mother is based on an old photograph. Reunion seems to be about the slippery intersection of love, loss, memory, and meaning; about attempts to call up the dead through both photography and obsessive recollection; and about the impossibility of fixing any person, place, or thing through such attempts. Because she works from a slide projected in varying sizes and degrees of focus, MacKenzie's images seem to advance and recede in space. Many of them are fuzzily out of focus, pale smudges of barely recognizable features. Others are much more acute likenesses--although not necessarily of the woman in the photograph. As MacKenzie observes in her artist's statement, some of these drawings are "idealized and lovely"; others are "monstrous". Uncertainty, this work tells us, is an inevitable aspect of both memory and representation. Alward's Doppelganger comprises some 20 paintings and photograms, which explore the triangulated relationship between depiction, the object or person depicted, and the viewer. Employing subjects that range from Neanderthal man to Egyptian mummies to Communist functionaries purged by Stalin, he too grapples with the nature of representation. Most effective here are his photograms (produced by placing objects on light-sensitive paper), in which he ingeniously manipulates either poppy seeds or sand to reinvent and reinvestigate historic photographic images. Less convincing are his paintings of blanked-out, weirdly morphed, or reconstructed faces and his shellac-on-plywood silhouettes of wild animals and humans in ill-defined confrontation. In the inevitable comparison, Alward's lacks the thematic and technical coherence of MacKenzie's. Still, both artists jog our thinking about likeness and portraiture--about the photograph as bridge between past and present.
Blond With Dark Roots At the Douglas Udell Gallery until April 10 Perhaps it's the season: romance novels are busting out all over. Rita McBride at Artspeak, Natasha McHardy at the State Gallery, and Natalka Husar at the Douglas Udell Gallery all use pulp-fiction images and conventions in works of satire and social commentary. Husar's work, in particular, has generated interest and controversy. Born in New Jersey and based in Toronto, Husar has long been identified with big, kitsch-laden, surreal paintings that explore the busy intersection of cultural dislocation, gender roles, and overconsumption. Drawing on her Ukrainian background, she crams her tableaux with images of consumer objects, arrangements of pattern and texture, fictional narratives, unflattering self-portraits, and composite characters whose relationships to each other, she said in a recent interview with the Straight, are more significantly about history and geopolitics than emotion. Blond With Dark Roots, the series of salon-scale paintings on view, suspends pairs of young Slavic girls somewhere between pictorial and theatrical space, childhood and adulthood, aspiration and failure. The girls--who Husar says are both "manipulated and manipulating"--exist as metaphors of recent migrations from the deprivations of post-Soviet Eastern Europe to the material excesses of contemporary North America. Against backdrops of draped fabric, photomurals, lace curtains, and floral carpets, they try on fur coats, acrylic nails, and Playboy T-shirts along with adult sexuality and western prosperity. None fit. Complementing the paintings--and creating a soap-operatic "mini-narrative"--are 16 altered, vintage Harlequin-romance covers. In most cases, Husar has maintained the titles and authors but overpainted the cover illustrations, teaming the girls of her Blond series with another composite character, a slack-bellied, middle-aged man with glasses. He signals what is pathetic and unromantic about the story evolving here. In their hectic compositions and kitsch sensibilities, Husar's paintings are reminiscent of those created by American photorealist Audrey Flack three decades ago. Both artists share a hard, glittery, visual-bombardment approach to representing the material world. Husar eschews Flack's photographic slickness, shifting from passages of tight realism to passages of loose brushwork, scumbling, and impasto. Her work is often aggressive, awkward, and alienating. Husar's expressive Harlequin covers are, curiously, more successful than her large paintings, possibly because the former are so compositionally condensed and stylistically focused. Whatever her scale, however, Husar makes her viewers squirm with discomfort, as if her paintbrush were a fingernail dragged across a blackboard.
To the Point At the State Gallery until April 10 To the Point is another slice of contemporary drawing practice, presenting six artists from four cities in the United States and Canada. Their works range from naturalistic renderings of trees and human figures to doodly, scratchy, surreal cartoons hot off the unconscious, and from traditional media such as graphite and ink to engraved Duralene and coloured chewing gum. In the company of artists from Montreal, Seattle, and Los Angeles, Vancouverites Natasha McHardy and Kim Kennedy Austin more than hold their own. McHardy, who installed a socially provocative, three-dimensional drawing of garbage and cigarette butts in For the Record at the Vancouver Art Gallery last summer, here sends up popular-culture attitudes toward gender, sexuality, and romantic love, using well-chewed gum as her medium. Applying this unorthodox material in shiny passages of partitioned colour (some hues are as found; others are modified by conté), she reproduces illustrations from the covers of five romance novels. Most of these small images are of couples poised in the suspenseful moment before kissing. Eyes closed, lips parted, man hovering above, woman swooning below, the paint-by-number pseudo-voluptuousness of each image is enhanced by the smarmy nature of McHardy's unorthodox material (and hilariously complicated by the wafting scents of cherry and cinnamon). Austin, who has also examined pop-culture notions of love and romance, here takes on the cliché-and-exclamation-mark-riddled language of real-estate advertising. (Again, there is the sense of a bubble about to burst.) Her characteristic schematic drawings (of suburban houses) and text (reams of teeny, tiny hand lettering, laid down in concentric circles or hearts), formatted as architectural specs (her recurring conceptual framework), are on view in the gallery. Just sold and on their way out the door, however, are two untitled text pieces executed in washy pink ink, their words and phrases drawn from ads in the Real Estate Weekly. These are much more gestural (and less hermetic) than the works remaining in the gallery. Los Angeles artist Hillary Bleecker engages in the nature/culture dialogue by drawing trees, bushes, and deep grass with coloured pencils. Her palette and its application call up impressionism, but her subjects have been abstracted out of their original context. Fellow Angeleno Sandeep Mukherjee deploys delicately rendered male nudes (he is his own model) in technically accomplished drawings that seem to explore both spiritual and sexual identity. His figures--squatting, standing, or falling through space--are encircled by swirling lines or set apart by streams of leaf-shaped particles. These lines and shapes, engraved with a needle into their painted vellum ground, evoke life-giving energy pulsing through the universe. By themselves, however, they are not sufficient to convey much content. An untitled work in which an abstracted leaf, fish, or eye shape is repeatedly incised on a silvery ground is simply decorative. If there's an overall criticism to be made of this charming exhibition, it's just that: it's charming. There are exceptions here, but mostly it's a pretty water bug of a show, skating across the glistening surface of the drawn world.
Re-Reading the 80s At the Belkin Satellite until Sunday (March 21) It's both alarming and illuminating to attend Re-Reading the 80s: Feminisms as Process in Vancouver. Alarming because the retrospective nature of the show reinforces the notion that feminist art is a thing of the past, not the present, that all the battles have been won. And illuminating because we are confronted with images and ideas that are as meaningful now as they were two decades ago. The show, as curator Jessie Caryl writes in the exhibition brochure, brings together "installations, artist's books, journal interventions and ephemera addressing intersecting issues of gender, identity, language and representation". What this means in material terms is that we are ushered past a postcard project by Laiwan, an image-text work by Allyson Clay, and a mixed-media and sound installation by Lorna Brown, and into...an archive. There, we are confronted with shelves, vitrines, and a reading table laden with magazines, newspapers, posters, journals, catalogues, unbound books, and other text and image-text works produced between 1985 and 1993 by an array of local artists, both individually and collectively. Many of the artists represented here are still taking on identity and gender issues in their art. Laiwan's postcard project, for instance, is dated 2003, hitching this historical survey to the here and now. Titled is there any thing other than this moment?, it juxtaposes an old photograph of two women standing in the surf on the coast of Mozambique with a poem that evokes feelings of loss, displacement, and powerlessness. Clay's four small hardedge abstract paintings, produced in 1985, face corresponding panels of text. Each text in Lure comprises deadpan technical instructions for making its matching painting, interlaced with strands of a fraught, disconnected personal narrative, a subversion of rigid order and control. Brown's Reading deploys life-size, black-and-white photos of a woman absorbed in a book printed on large, hanging scrolls of Mylar, and sculptural and textual references to the Stereoscopic Photo-Book, a 1904 "ladies'" camera, and an audiotape about both reading and looking as veiled acts. All three artists grapple with ideas of gender, agency, and subterfuge, with the complexities of representation, both visual and verbal, and with the meanings that are embedded in images, language, and behaviour. Caryl, a master-of-arts candidate in critical and curatorial studies at UBC, suggests that the examination of identity in feminist art of the 1980s was not fixed but rather "multiple, diverse, and continually shifting". She points to not only the cultural and psychoanalytical theories that were being espoused by artists, but also the ultraconservative social, political, and economic conditions of the time. The archival end of this show requires a lot of patient reading, and a certain amount of reimagining what's on view within the original context of political protest. Still, it's possible to be entranced by the poetics of Laiwan's image and text, the curious contradictions in Clay's paintings and narrative, and the subtlety and mellifluence of Brown's installation. It's possible, too, to believe that feminist art is alive and well and living in Vancouver.